Torah as The Foundation of The Canon

A few posts I've made over the last two months have been addressed to people who's view on Canon I've described as "Torah Only".  The Remember The Commands YouTube channel rejects that description it seems, preferring to say it's the Torah as the Foundation.

Thing is it's basically the same thing, when you're using an extreme interpretation of the Prophet Test to discredit any book that has any apparent conflict with The Torah.  But of course they have a different attitude towards alleged places where The Torah contradicts itself.

Numbers 12:6-8 is cited as explaining why Moses is distinct from other Prophets, why what Moses said and wrote is more Canon then anything else.

But Deuteronomy 18:15-19 foretells a future Prophet like Moses, who's authority will be exactly like how Moses was described in Numbers 12.

I believe that Prophet was Jesus.  That belief requires a great deal of Faith, as does placing one's Faith in the God of Moses.  So anything Jesus quoted as Scripture must be Scripture, and He also passed on His authority to the 12, starting with Peter.  And Peter called Paul's writings Scripture.

It's interesting in the context of this title of Jesus to remember what Exodus 7:1 says.  Typologically that's another place where Moses represents Jesus, and Aaron all New Testament believers, since now we are all Priests.

Basically what I'm saying is, to Christians Jesus is our Cornerstone, and His Apostles who wrote the New Testament are our Foundation.   The dispensation of The Torah is over.

Update November 25th 2017:

Some who aren't Christians or Rabbinic Jews seek to deconstruct the whole idea of Messianic Prophecy.  They might insist that Deuteronomy 18 wasn't meant to be about a single individual.   But that it would be an office.

Meanwhile the context in Numbers 12 is Yahuah explaining why Miriam and Aaron' authority are not like that of Moses.  So you can argue the intent was only that while Moses lived no one else's authority equals Moses.

The end of Deuteronomy does clearly say there was no one like Moses during whatever time separated it's authorship from the Death of Moses.  However....

When you look at Samuel's story in 1st Samuel 3, it's easy to conclude that perhaps that author meant us to think of Samuel as the Prophet like Unto Moses, and he was contemporary with other events foretold in Deuteronomy, in chapter 17.  Samuel is often considered the first Prophet in the sense of how that Office functioned during the Kingdom period.  And most of the Prophetic books are arguably defining themselves as being like how Moses is defined in these passages of Numbers and Deuteronomy, with only Daniel fitting Numbers 12's description of the not Moses like Prophets.

This view can be reconciled with the Christian view.  The Prophet like unto Moses is ultimately Jesus, but other Prophets foreshadowed Him, and then He passed His Authority onto The Apostles.