Monothelitism and the Sixth Ecumenical Council

The Sixth Ecumenical Council, also known as the Third Council of Constantinople, condemns two "heresies", Monoenergism and Monothelitism, and in turn affirmed Duoenergism and Duothelitism.  In laymen's terms, they decided that Christ had two Energies (Divien and Human) and two Wills (Divine and Human), and condemned teaching He had only one of either of those.

This is probably the least talked about of the Seven Ecumenical Councils.  The first two are about the beginning of Christianity as the mainstream religion of Western Civilization and a State Religion, the next two are about Schisms that still exist to this day.  The fifth exists in the context of those schisms and the internet's favorite Byzantine Emperor and is often alleged to be relevant to the debate about Universal Salvation. And the Seventh and Final one is a dispute the protestant reformation reignited.  However the sixth is about things modern English speakers have trouble even comprehending what they're talking about.

It seems people who do comment on it feel this decision was the logical follow up to the Fourth Ecumenical Council, Chalcedon, where it was decided Christ had two Natures (Divine and Human).  However the Calcedonian Definition also says Christ is one "Person", as in "Personality". indeed Chalcedonians and Miaphysites base their condemnation of Nestorious and Theodore of Mopsuesta on the accusation that they split Jesus' Person in two, that accusation however is false.

While it might be correct to assume one's position on Christ's "Energy" should be the same as His Nature (I have no idea what "Energy" even means in this context).  I feel one's "Will" is definitely part of their Person not their Nature.

Both these controversies had their origins during the reign of Heraclius and his Patriarch of Constantinople Sergius.  Monoenergism came first, and indeed when arguing for it Sergius added that the doctrine of two energies could lead to the erroneous belief that Jesus has two conflicting wills.[9] Suggesting that the default position before anyone disputed it was Jesus having One Will.

I stumbled upon an Orthodox Blog insinuating that Calvinism basically teaches a form of Monothelitism (while assuming it's condemnation as Heresy was valid).  However I feel both Calvinism and Arminianism are founded upon an erroneous assumption that Divine and Human Will conflict with each others, and only disagree on which Will prevails in the end.

In my view Jesus has One Will, that All shall be Saved.

Update November 2019: Energy or Action?

Doing some more reading on this I've seen "Energy" in reference to this dispute being alternatively translated "activity" or "operation".  As if while one issue is about Christ's Will, the other is about how He Acts on said Will.

If that's what it's about then I definitely feel I should take the same stance on Monoenergism as I do on Monotheletism.  Like Duoenergism is how Arminians can agree with me that God Wills everyone to be saved but can still act in opposition to that will because of Human Will.

But again I'm unsure what "Energy" ever meant in these contexts.

Update August 2020: If however "Energy" means the same thing Sailor Moon is talking about when it talks about Energy, that it would make sense to take the same position on as you would Christ's Nature.

Update October 2020: from looking at the New Testament's usage of various forms of this word and how it gets translated the Activity and Operation meaning seems to be correct.  

So I have to say I'm willing to identify as both a Monothelite and a Monoenergist.